Buddhist Church Betsuin, San Jose
The San Jose Buddhist Church Betsuin, a historic landmark in the heart of San Jose’s Japan Town, has been a central pillar of its community for over a century. The temple’s rich history dates back to 1902, with its current building established in 1937. This spiritual center is part of one of only three historical Japan Towns in the United States and has served as a beacon of hope and a waystation for Japanese immigrants, including those returning from internment camps during World War II.
The San Jose Buddhist Church Betsuin stands as a testament to resilience and community, having been a spiritual home since 1902. Its current building, erected in 1937, is an integral part of one of the three historical Japan Towns in the entire United States. During a challenging period in American history, specifically World War II, the temple’s grounds served as a vital “waystation” for Japanese Americans returning from internment camps, offering temporary housing and support as they rebuilt their lives. This deep-rooted history highlights the temple’s enduring role not just as a religious institution, but as a cultural and social anchor for the Japanese American community in the Bay Area.
Interviews with the members
I attended the Sunday service at San Jose Betsuin and was deeply impressed by how welcoming the community was to a new visitor like me. Members not only greeted me warmly but also took the time to share their personal journeys with Buddhism and their connection to the temple. I had the privilege of meeting several long-time community members, each offering meaningful insights into their spiritual practice, the Betsuin’s role in the community, and their hopes for the future.
Reverend Michael Jones, Board President of the San Jose Buddhist Church Betsuin, describes his personal journey into Buddhism after marrying into the tradition. He found that the core message resonated with him, focusing on “seeing the world as it really is” and being open to new interpretations, rather than being bound by past experiences or the filters of one’s upbringing. He emphasizes that the essence of all religions is similar: treating others with kindness and respect.
Kenji, another devoted member, highlights that Jodo Shinshu Buddhism provides a guide on how to live life according to the natural functions of the world, based on the Buddha’s own awakening. He explains that the teachings, referred to as Dharma, follow natural laws and integrate spirituality with everyday life. For Kenji, the advantage of Buddhism is its adherence to natural laws and its focus on spirituality as an intrinsic part of natural life. He notes that while ancient teachings can be challenging to understand, modern science and understanding allow for clearer explanations.
Phyllis Sugimoto, a lifelong member and current greeter at the temple, highlights the deep-rooted family connections to the temple. She mentions that some families, including her own, have had three generations of marriages performed at the temple.
Matthew, also a member, shares his unique path to Jodo Shinshu, having previously practiced a parallel Taiwanese Buddhist tradition. He believes Buddhism offers a “therapeutic slant,” providing tools for managing emotional responses by understanding that suffering stems from our attachments to how things “must be”. This practice encourages a compassionate, community-oriented approach to enlightenment.
May Komamoto describe the temple as a “second home” and a social environment where members learn and apply Buddhist teachings through various activities and services, fostering contentment and a focus on helping others.
